Phronēsis transformed

from Aristotle to Heidegger to Ricoeur

Thomas P. Hohler

347-372

Anselm and his Islamic contempories on divine necessity and eternity

Rogers

373-393

The moral status of anger

Thomas Aquinas and John Cassian

Michael Rota

395-418

On the difference between social justice and Christian charity

James M. Jacobs

419-438

Grace and the new man

conscious humiliation and the revolution of disposition in Kant's religion

Joshua W. Schulz

439-446

Ends, means, and character

recent critiques of the intended-versus-forseen distinction and the principle of double effect

Heidi Giebel

447-468

Evil as such is a privation

a reply to John Crosby

Patrick Lee

469-488

Doubts about the privation theory that will not go away

response to Patrick Lee

John F. Crosby

489-505

The arabic version of the Nicomachean ethics

Charles Burnett

507-509

Human dignity in the biotech century

a Christian vision for public policy

Jason T. Eberl

510-512

What are we to understand Gracia to mean?

realist challenges to metaphysical neutralism

Gregory Bassham

512-514

The foundations of Christian bioethics

Bruce V. Foltz

514-521

Letters to doubting Thomas

a case for the existence of God

Daniel A. Dombrowski

522-524

Les débuts de l'enseignement de Thomas d'Aquin et sa conception de la sacra doctrina

avec l'édition du prologue de son commentaire des sentences

Philipp Rosemann

524-528

Philosophy between faith and theology

addresses to catholic intellectuals

Gregory B. Sadler

528-532