The idea of philosophy and its historical origin

1-17

The grounding of logic and the limits of formal-apophantic analytics

18-32

First reflections on cognizing subjectivity, motivated by sophistic skepticism

33-53

The historical beginnings of the science of subjectivity

54-79

The fundamental limitation of Locke's sphere of vision and its reasons

80-104

Critical disclosure of the genuine and enduring problematic concealed in locke's investigations

105-129

Empiricism's theory of abstraction as an index of how it falls short of the idea of an eidetic science of pure consciousness

130-144

From Locke to the radical consequence of Berkeley's purely immanent philosophy

145-161

Hume's positivism

the consummation of skepticism and, simultaneously, the decisive preparatory step toward a transcendental foundational science

162-187

The rationalism and metaphysics of the modern period

188-205

Introduction

the motivation of the beginning philosopher in the absolute situation

207-230

The idea of apodictic evidence and the problematic of the beginning

231-247

World-perception and world-belief

248-262

Supplementations and clarifications in connection with the "objection of insanity"

263-273

Opening up the field of transcendental experience transcendental, phenomenological and apodictic reduction

274-285

The transcendental temporal form of subjectivity's transcendental stream of life

286-295

On the theory of the theoretical attitude of the phenomenologist

what the epoché means and accomplishes

296-315

The conscious activity of natural egoic life and the reduction to pure subjectivity

316-333

The accomplishment and problematic of a phenomenological-psychological reduction

334-346

The opening of the realm of transcendental experience following the second path

347-364

The philosophical significance of the transcendental-phenomenological reduction

365-390

Supplemental texts

391-633